Does the proof of Bolzano-Weierstrass theorem require axiom of choice?
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When selecting the terms of subsequence from each bisections, I thought axiom of choice might be required. But I'm not so sure whether or not, so please tell me.
[edited]
I'm sorry for the lack of explanation.
I want to prove this statement:
Let $a_1, a_2, ldots in mathbfR$, and $(a_n)_ninmathbfN$ is bounded, then $(a_n)$ has some convergent subsequence.
The proof is as follows. Since $(a_n)$ is bounded, for all $ninmathbfN$,
$a_n in I = [b, c]$.
Now, let $I_0 = I$ and if $I_n = [b_n, c_n]$,
we define $d_n = (b_n+c_n)/2$ and
if infinite terms of $(a_n)$ is included in $[b_n, d_n]$(resp. $[d_n, c_n]$), we will define
$I_n+1 = [b_n, d_n]$(resp. $[d_n, c_n]$).If both intervals contain infinite terms, let $I_n+1$ be $[d_n, c_n]$.
For all $nin mathbfN$, infinite numbers of $m in mathbfN$ exist such that $a_m in I_n$ suffices. We take the sequence of natural numbers $(n(k))_kinmathbfN$which suffices $n(0) < n(1) < cdots < n(k) < cdots$ following this procedure:
Now we have already selected $a_n(1), ldots, a_n(k)$, there are infinite numbers of $min mathbfN$ which suffices $n(k)<m, a_m in I_k+1$, so let's take the minimum m out of it. Applying this process recursively, we obtain a infinite convergent subsequence(?).
I think intuitively, by only repeating this process we can't obtain countable infinite terms of subsequence because we have to repeat infinite times.
real-analysis analysis axiom-of-choice
add a comment |Â
up vote
6
down vote
favorite
When selecting the terms of subsequence from each bisections, I thought axiom of choice might be required. But I'm not so sure whether or not, so please tell me.
[edited]
I'm sorry for the lack of explanation.
I want to prove this statement:
Let $a_1, a_2, ldots in mathbfR$, and $(a_n)_ninmathbfN$ is bounded, then $(a_n)$ has some convergent subsequence.
The proof is as follows. Since $(a_n)$ is bounded, for all $ninmathbfN$,
$a_n in I = [b, c]$.
Now, let $I_0 = I$ and if $I_n = [b_n, c_n]$,
we define $d_n = (b_n+c_n)/2$ and
if infinite terms of $(a_n)$ is included in $[b_n, d_n]$(resp. $[d_n, c_n]$), we will define
$I_n+1 = [b_n, d_n]$(resp. $[d_n, c_n]$).If both intervals contain infinite terms, let $I_n+1$ be $[d_n, c_n]$.
For all $nin mathbfN$, infinite numbers of $m in mathbfN$ exist such that $a_m in I_n$ suffices. We take the sequence of natural numbers $(n(k))_kinmathbfN$which suffices $n(0) < n(1) < cdots < n(k) < cdots$ following this procedure:
Now we have already selected $a_n(1), ldots, a_n(k)$, there are infinite numbers of $min mathbfN$ which suffices $n(k)<m, a_m in I_k+1$, so let's take the minimum m out of it. Applying this process recursively, we obtain a infinite convergent subsequence(?).
I think intuitively, by only repeating this process we can't obtain countable infinite terms of subsequence because we have to repeat infinite times.
real-analysis analysis axiom-of-choice
3
I am not the downvoter (yet). But please state your problem more carefully by giving an outline of the proof of B-W you are using. (At your mathematical level, most users on this site will expect you to be much more precise and detailed.)
– Simon S
May 11 '15 at 12:49
add a comment |Â
up vote
6
down vote
favorite
up vote
6
down vote
favorite
When selecting the terms of subsequence from each bisections, I thought axiom of choice might be required. But I'm not so sure whether or not, so please tell me.
[edited]
I'm sorry for the lack of explanation.
I want to prove this statement:
Let $a_1, a_2, ldots in mathbfR$, and $(a_n)_ninmathbfN$ is bounded, then $(a_n)$ has some convergent subsequence.
The proof is as follows. Since $(a_n)$ is bounded, for all $ninmathbfN$,
$a_n in I = [b, c]$.
Now, let $I_0 = I$ and if $I_n = [b_n, c_n]$,
we define $d_n = (b_n+c_n)/2$ and
if infinite terms of $(a_n)$ is included in $[b_n, d_n]$(resp. $[d_n, c_n]$), we will define
$I_n+1 = [b_n, d_n]$(resp. $[d_n, c_n]$).If both intervals contain infinite terms, let $I_n+1$ be $[d_n, c_n]$.
For all $nin mathbfN$, infinite numbers of $m in mathbfN$ exist such that $a_m in I_n$ suffices. We take the sequence of natural numbers $(n(k))_kinmathbfN$which suffices $n(0) < n(1) < cdots < n(k) < cdots$ following this procedure:
Now we have already selected $a_n(1), ldots, a_n(k)$, there are infinite numbers of $min mathbfN$ which suffices $n(k)<m, a_m in I_k+1$, so let's take the minimum m out of it. Applying this process recursively, we obtain a infinite convergent subsequence(?).
I think intuitively, by only repeating this process we can't obtain countable infinite terms of subsequence because we have to repeat infinite times.
real-analysis analysis axiom-of-choice
When selecting the terms of subsequence from each bisections, I thought axiom of choice might be required. But I'm not so sure whether or not, so please tell me.
[edited]
I'm sorry for the lack of explanation.
I want to prove this statement:
Let $a_1, a_2, ldots in mathbfR$, and $(a_n)_ninmathbfN$ is bounded, then $(a_n)$ has some convergent subsequence.
The proof is as follows. Since $(a_n)$ is bounded, for all $ninmathbfN$,
$a_n in I = [b, c]$.
Now, let $I_0 = I$ and if $I_n = [b_n, c_n]$,
we define $d_n = (b_n+c_n)/2$ and
if infinite terms of $(a_n)$ is included in $[b_n, d_n]$(resp. $[d_n, c_n]$), we will define
$I_n+1 = [b_n, d_n]$(resp. $[d_n, c_n]$).If both intervals contain infinite terms, let $I_n+1$ be $[d_n, c_n]$.
For all $nin mathbfN$, infinite numbers of $m in mathbfN$ exist such that $a_m in I_n$ suffices. We take the sequence of natural numbers $(n(k))_kinmathbfN$which suffices $n(0) < n(1) < cdots < n(k) < cdots$ following this procedure:
Now we have already selected $a_n(1), ldots, a_n(k)$, there are infinite numbers of $min mathbfN$ which suffices $n(k)<m, a_m in I_k+1$, so let's take the minimum m out of it. Applying this process recursively, we obtain a infinite convergent subsequence(?).
I think intuitively, by only repeating this process we can't obtain countable infinite terms of subsequence because we have to repeat infinite times.
real-analysis analysis axiom-of-choice
edited May 11 '15 at 13:48
asked May 11 '15 at 12:48
dazaga
1389
1389
3
I am not the downvoter (yet). But please state your problem more carefully by giving an outline of the proof of B-W you are using. (At your mathematical level, most users on this site will expect you to be much more precise and detailed.)
– Simon S
May 11 '15 at 12:49
add a comment |Â
3
I am not the downvoter (yet). But please state your problem more carefully by giving an outline of the proof of B-W you are using. (At your mathematical level, most users on this site will expect you to be much more precise and detailed.)
– Simon S
May 11 '15 at 12:49
3
3
I am not the downvoter (yet). But please state your problem more carefully by giving an outline of the proof of B-W you are using. (At your mathematical level, most users on this site will expect you to be much more precise and detailed.)
– Simon S
May 11 '15 at 12:49
I am not the downvoter (yet). But please state your problem more carefully by giving an outline of the proof of B-W you are using. (At your mathematical level, most users on this site will expect you to be much more precise and detailed.)
– Simon S
May 11 '15 at 12:49
add a comment |Â
2 Answers
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oldest
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up vote
4
down vote
accepted
I would like to explain why the proof above do not need to use the axiom of choice. When you said ''so let's take the minimum m out of it'' you have done a defined choice. If someone else do you proof he will ''choose'' the same ''m'' as you because the way the choice is done is specified. This choice is done infinitely many times. However, assume that (which is not true) there is no minimum m among the integers greater than n(k), or assume that (which is not true too) that the minimum exists but is not unique, so you have no way to point your finger to it you have no way to define it precisely, you will only say, ''ok, since i know there are infinitely many such convenient m then i choose one of them, any one of them is ok!'' this way you take m needs the axiom of choice! I invite you to read the example given by Bertrand RUSSEL concerning the way to choose shoes and sockets; assume there are infinitely many pairs of shoes and you want to choose one from each pair then you can specify your choice from each pair by saying for example, the left one from each pair, or the right one from each, this choice is possible because you can distinguish at least one shoe from the pair of shoes, for each pair of shoes. But what about if the pairs are indistinguishable as sockets pairs. This time you need the axiom of choice. In your proof, the set of convenient m contains a distinguished element which is the minimum one and it is this you choose. so no need to the axiom of choice.
That's why in my proof the choice of $I_k$ is indicated precisely so that the way of selecting $a_n(k)$ is specified uniquely. Thank you for your kind answer considering my level of understanding the foundation of mathematics. I have a question. Why we have to use the special weapon, axiom of choice, when the way of choice is not unique? I can't comprehend the importance.
– dazaga
May 11 '15 at 16:10
I have another question. In the example of Bertrand Russel, the rule of choice("left from each pair") makes it possible to select infinite left shoes 'at once'. In contrast, my proof requires to decide $a_n(k)$ sequentially(for k=1, 2, ldots) I think this might be a big difference, but I'm not sure.
– dazaga
May 11 '15 at 16:28
1
I have write an answer to your previous question but it do not fit as a comment! I will include it in many comments. Well, before giving you my answer let me tell you that I am not a specialist in set theory nor in related matters. So i will give you more a naive personal opinion than a rigorous mathematical answer.
– Idris
May 11 '15 at 16:37
Let me give you another situation where you do not need to this axiom. Assume you have infinitely many non-empty sets as I_n for each positifs integer n Case one: In each I_n you can distinguishes an element, and you need to construct a set which contains one element from each set I_n, then no need to the axiom in this case.
– Idris
May 11 '15 at 16:41
Case two: There is only a finite number (say k) of sets I_n inside which you can distinguishes an element, and you need to construct a finite set (containing say p elements) which contains one element from each set I_n, then no need to the axiom of choice even if p is greater than k, because the repeat the action of picking an arbitrary element only finite many times.
– Idris
May 11 '15 at 16:42
 |Â
show 4 more comments
up vote
1
down vote
There's no issue with the axiom of choice here.
We construct increasingly longer initial segments of our subsequences. This is like looking at some tree of finite sequences of natural numbers. The tree itself is already provably well-orderable. So the existence of a branch, the infinite sequence, is not using the axiom of choice.
add a comment |Â
2 Answers
2
active
oldest
votes
2 Answers
2
active
oldest
votes
active
oldest
votes
active
oldest
votes
up vote
4
down vote
accepted
I would like to explain why the proof above do not need to use the axiom of choice. When you said ''so let's take the minimum m out of it'' you have done a defined choice. If someone else do you proof he will ''choose'' the same ''m'' as you because the way the choice is done is specified. This choice is done infinitely many times. However, assume that (which is not true) there is no minimum m among the integers greater than n(k), or assume that (which is not true too) that the minimum exists but is not unique, so you have no way to point your finger to it you have no way to define it precisely, you will only say, ''ok, since i know there are infinitely many such convenient m then i choose one of them, any one of them is ok!'' this way you take m needs the axiom of choice! I invite you to read the example given by Bertrand RUSSEL concerning the way to choose shoes and sockets; assume there are infinitely many pairs of shoes and you want to choose one from each pair then you can specify your choice from each pair by saying for example, the left one from each pair, or the right one from each, this choice is possible because you can distinguish at least one shoe from the pair of shoes, for each pair of shoes. But what about if the pairs are indistinguishable as sockets pairs. This time you need the axiom of choice. In your proof, the set of convenient m contains a distinguished element which is the minimum one and it is this you choose. so no need to the axiom of choice.
That's why in my proof the choice of $I_k$ is indicated precisely so that the way of selecting $a_n(k)$ is specified uniquely. Thank you for your kind answer considering my level of understanding the foundation of mathematics. I have a question. Why we have to use the special weapon, axiom of choice, when the way of choice is not unique? I can't comprehend the importance.
– dazaga
May 11 '15 at 16:10
I have another question. In the example of Bertrand Russel, the rule of choice("left from each pair") makes it possible to select infinite left shoes 'at once'. In contrast, my proof requires to decide $a_n(k)$ sequentially(for k=1, 2, ldots) I think this might be a big difference, but I'm not sure.
– dazaga
May 11 '15 at 16:28
1
I have write an answer to your previous question but it do not fit as a comment! I will include it in many comments. Well, before giving you my answer let me tell you that I am not a specialist in set theory nor in related matters. So i will give you more a naive personal opinion than a rigorous mathematical answer.
– Idris
May 11 '15 at 16:37
Let me give you another situation where you do not need to this axiom. Assume you have infinitely many non-empty sets as I_n for each positifs integer n Case one: In each I_n you can distinguishes an element, and you need to construct a set which contains one element from each set I_n, then no need to the axiom in this case.
– Idris
May 11 '15 at 16:41
Case two: There is only a finite number (say k) of sets I_n inside which you can distinguishes an element, and you need to construct a finite set (containing say p elements) which contains one element from each set I_n, then no need to the axiom of choice even if p is greater than k, because the repeat the action of picking an arbitrary element only finite many times.
– Idris
May 11 '15 at 16:42
 |Â
show 4 more comments
up vote
4
down vote
accepted
I would like to explain why the proof above do not need to use the axiom of choice. When you said ''so let's take the minimum m out of it'' you have done a defined choice. If someone else do you proof he will ''choose'' the same ''m'' as you because the way the choice is done is specified. This choice is done infinitely many times. However, assume that (which is not true) there is no minimum m among the integers greater than n(k), or assume that (which is not true too) that the minimum exists but is not unique, so you have no way to point your finger to it you have no way to define it precisely, you will only say, ''ok, since i know there are infinitely many such convenient m then i choose one of them, any one of them is ok!'' this way you take m needs the axiom of choice! I invite you to read the example given by Bertrand RUSSEL concerning the way to choose shoes and sockets; assume there are infinitely many pairs of shoes and you want to choose one from each pair then you can specify your choice from each pair by saying for example, the left one from each pair, or the right one from each, this choice is possible because you can distinguish at least one shoe from the pair of shoes, for each pair of shoes. But what about if the pairs are indistinguishable as sockets pairs. This time you need the axiom of choice. In your proof, the set of convenient m contains a distinguished element which is the minimum one and it is this you choose. so no need to the axiom of choice.
That's why in my proof the choice of $I_k$ is indicated precisely so that the way of selecting $a_n(k)$ is specified uniquely. Thank you for your kind answer considering my level of understanding the foundation of mathematics. I have a question. Why we have to use the special weapon, axiom of choice, when the way of choice is not unique? I can't comprehend the importance.
– dazaga
May 11 '15 at 16:10
I have another question. In the example of Bertrand Russel, the rule of choice("left from each pair") makes it possible to select infinite left shoes 'at once'. In contrast, my proof requires to decide $a_n(k)$ sequentially(for k=1, 2, ldots) I think this might be a big difference, but I'm not sure.
– dazaga
May 11 '15 at 16:28
1
I have write an answer to your previous question but it do not fit as a comment! I will include it in many comments. Well, before giving you my answer let me tell you that I am not a specialist in set theory nor in related matters. So i will give you more a naive personal opinion than a rigorous mathematical answer.
– Idris
May 11 '15 at 16:37
Let me give you another situation where you do not need to this axiom. Assume you have infinitely many non-empty sets as I_n for each positifs integer n Case one: In each I_n you can distinguishes an element, and you need to construct a set which contains one element from each set I_n, then no need to the axiom in this case.
– Idris
May 11 '15 at 16:41
Case two: There is only a finite number (say k) of sets I_n inside which you can distinguishes an element, and you need to construct a finite set (containing say p elements) which contains one element from each set I_n, then no need to the axiom of choice even if p is greater than k, because the repeat the action of picking an arbitrary element only finite many times.
– Idris
May 11 '15 at 16:42
 |Â
show 4 more comments
up vote
4
down vote
accepted
up vote
4
down vote
accepted
I would like to explain why the proof above do not need to use the axiom of choice. When you said ''so let's take the minimum m out of it'' you have done a defined choice. If someone else do you proof he will ''choose'' the same ''m'' as you because the way the choice is done is specified. This choice is done infinitely many times. However, assume that (which is not true) there is no minimum m among the integers greater than n(k), or assume that (which is not true too) that the minimum exists but is not unique, so you have no way to point your finger to it you have no way to define it precisely, you will only say, ''ok, since i know there are infinitely many such convenient m then i choose one of them, any one of them is ok!'' this way you take m needs the axiom of choice! I invite you to read the example given by Bertrand RUSSEL concerning the way to choose shoes and sockets; assume there are infinitely many pairs of shoes and you want to choose one from each pair then you can specify your choice from each pair by saying for example, the left one from each pair, or the right one from each, this choice is possible because you can distinguish at least one shoe from the pair of shoes, for each pair of shoes. But what about if the pairs are indistinguishable as sockets pairs. This time you need the axiom of choice. In your proof, the set of convenient m contains a distinguished element which is the minimum one and it is this you choose. so no need to the axiom of choice.
I would like to explain why the proof above do not need to use the axiom of choice. When you said ''so let's take the minimum m out of it'' you have done a defined choice. If someone else do you proof he will ''choose'' the same ''m'' as you because the way the choice is done is specified. This choice is done infinitely many times. However, assume that (which is not true) there is no minimum m among the integers greater than n(k), or assume that (which is not true too) that the minimum exists but is not unique, so you have no way to point your finger to it you have no way to define it precisely, you will only say, ''ok, since i know there are infinitely many such convenient m then i choose one of them, any one of them is ok!'' this way you take m needs the axiom of choice! I invite you to read the example given by Bertrand RUSSEL concerning the way to choose shoes and sockets; assume there are infinitely many pairs of shoes and you want to choose one from each pair then you can specify your choice from each pair by saying for example, the left one from each pair, or the right one from each, this choice is possible because you can distinguish at least one shoe from the pair of shoes, for each pair of shoes. But what about if the pairs are indistinguishable as sockets pairs. This time you need the axiom of choice. In your proof, the set of convenient m contains a distinguished element which is the minimum one and it is this you choose. so no need to the axiom of choice.
answered May 11 '15 at 15:31
Idris
3,550923
3,550923
That's why in my proof the choice of $I_k$ is indicated precisely so that the way of selecting $a_n(k)$ is specified uniquely. Thank you for your kind answer considering my level of understanding the foundation of mathematics. I have a question. Why we have to use the special weapon, axiom of choice, when the way of choice is not unique? I can't comprehend the importance.
– dazaga
May 11 '15 at 16:10
I have another question. In the example of Bertrand Russel, the rule of choice("left from each pair") makes it possible to select infinite left shoes 'at once'. In contrast, my proof requires to decide $a_n(k)$ sequentially(for k=1, 2, ldots) I think this might be a big difference, but I'm not sure.
– dazaga
May 11 '15 at 16:28
1
I have write an answer to your previous question but it do not fit as a comment! I will include it in many comments. Well, before giving you my answer let me tell you that I am not a specialist in set theory nor in related matters. So i will give you more a naive personal opinion than a rigorous mathematical answer.
– Idris
May 11 '15 at 16:37
Let me give you another situation where you do not need to this axiom. Assume you have infinitely many non-empty sets as I_n for each positifs integer n Case one: In each I_n you can distinguishes an element, and you need to construct a set which contains one element from each set I_n, then no need to the axiom in this case.
– Idris
May 11 '15 at 16:41
Case two: There is only a finite number (say k) of sets I_n inside which you can distinguishes an element, and you need to construct a finite set (containing say p elements) which contains one element from each set I_n, then no need to the axiom of choice even if p is greater than k, because the repeat the action of picking an arbitrary element only finite many times.
– Idris
May 11 '15 at 16:42
 |Â
show 4 more comments
That's why in my proof the choice of $I_k$ is indicated precisely so that the way of selecting $a_n(k)$ is specified uniquely. Thank you for your kind answer considering my level of understanding the foundation of mathematics. I have a question. Why we have to use the special weapon, axiom of choice, when the way of choice is not unique? I can't comprehend the importance.
– dazaga
May 11 '15 at 16:10
I have another question. In the example of Bertrand Russel, the rule of choice("left from each pair") makes it possible to select infinite left shoes 'at once'. In contrast, my proof requires to decide $a_n(k)$ sequentially(for k=1, 2, ldots) I think this might be a big difference, but I'm not sure.
– dazaga
May 11 '15 at 16:28
1
I have write an answer to your previous question but it do not fit as a comment! I will include it in many comments. Well, before giving you my answer let me tell you that I am not a specialist in set theory nor in related matters. So i will give you more a naive personal opinion than a rigorous mathematical answer.
– Idris
May 11 '15 at 16:37
Let me give you another situation where you do not need to this axiom. Assume you have infinitely many non-empty sets as I_n for each positifs integer n Case one: In each I_n you can distinguishes an element, and you need to construct a set which contains one element from each set I_n, then no need to the axiom in this case.
– Idris
May 11 '15 at 16:41
Case two: There is only a finite number (say k) of sets I_n inside which you can distinguishes an element, and you need to construct a finite set (containing say p elements) which contains one element from each set I_n, then no need to the axiom of choice even if p is greater than k, because the repeat the action of picking an arbitrary element only finite many times.
– Idris
May 11 '15 at 16:42
That's why in my proof the choice of $I_k$ is indicated precisely so that the way of selecting $a_n(k)$ is specified uniquely. Thank you for your kind answer considering my level of understanding the foundation of mathematics. I have a question. Why we have to use the special weapon, axiom of choice, when the way of choice is not unique? I can't comprehend the importance.
– dazaga
May 11 '15 at 16:10
That's why in my proof the choice of $I_k$ is indicated precisely so that the way of selecting $a_n(k)$ is specified uniquely. Thank you for your kind answer considering my level of understanding the foundation of mathematics. I have a question. Why we have to use the special weapon, axiom of choice, when the way of choice is not unique? I can't comprehend the importance.
– dazaga
May 11 '15 at 16:10
I have another question. In the example of Bertrand Russel, the rule of choice("left from each pair") makes it possible to select infinite left shoes 'at once'. In contrast, my proof requires to decide $a_n(k)$ sequentially(for k=1, 2, ldots) I think this might be a big difference, but I'm not sure.
– dazaga
May 11 '15 at 16:28
I have another question. In the example of Bertrand Russel, the rule of choice("left from each pair") makes it possible to select infinite left shoes 'at once'. In contrast, my proof requires to decide $a_n(k)$ sequentially(for k=1, 2, ldots) I think this might be a big difference, but I'm not sure.
– dazaga
May 11 '15 at 16:28
1
1
I have write an answer to your previous question but it do not fit as a comment! I will include it in many comments. Well, before giving you my answer let me tell you that I am not a specialist in set theory nor in related matters. So i will give you more a naive personal opinion than a rigorous mathematical answer.
– Idris
May 11 '15 at 16:37
I have write an answer to your previous question but it do not fit as a comment! I will include it in many comments. Well, before giving you my answer let me tell you that I am not a specialist in set theory nor in related matters. So i will give you more a naive personal opinion than a rigorous mathematical answer.
– Idris
May 11 '15 at 16:37
Let me give you another situation where you do not need to this axiom. Assume you have infinitely many non-empty sets as I_n for each positifs integer n Case one: In each I_n you can distinguishes an element, and you need to construct a set which contains one element from each set I_n, then no need to the axiom in this case.
– Idris
May 11 '15 at 16:41
Let me give you another situation where you do not need to this axiom. Assume you have infinitely many non-empty sets as I_n for each positifs integer n Case one: In each I_n you can distinguishes an element, and you need to construct a set which contains one element from each set I_n, then no need to the axiom in this case.
– Idris
May 11 '15 at 16:41
Case two: There is only a finite number (say k) of sets I_n inside which you can distinguishes an element, and you need to construct a finite set (containing say p elements) which contains one element from each set I_n, then no need to the axiom of choice even if p is greater than k, because the repeat the action of picking an arbitrary element only finite many times.
– Idris
May 11 '15 at 16:42
Case two: There is only a finite number (say k) of sets I_n inside which you can distinguishes an element, and you need to construct a finite set (containing say p elements) which contains one element from each set I_n, then no need to the axiom of choice even if p is greater than k, because the repeat the action of picking an arbitrary element only finite many times.
– Idris
May 11 '15 at 16:42
 |Â
show 4 more comments
up vote
1
down vote
There's no issue with the axiom of choice here.
We construct increasingly longer initial segments of our subsequences. This is like looking at some tree of finite sequences of natural numbers. The tree itself is already provably well-orderable. So the existence of a branch, the infinite sequence, is not using the axiom of choice.
add a comment |Â
up vote
1
down vote
There's no issue with the axiom of choice here.
We construct increasingly longer initial segments of our subsequences. This is like looking at some tree of finite sequences of natural numbers. The tree itself is already provably well-orderable. So the existence of a branch, the infinite sequence, is not using the axiom of choice.
add a comment |Â
up vote
1
down vote
up vote
1
down vote
There's no issue with the axiom of choice here.
We construct increasingly longer initial segments of our subsequences. This is like looking at some tree of finite sequences of natural numbers. The tree itself is already provably well-orderable. So the existence of a branch, the infinite sequence, is not using the axiom of choice.
There's no issue with the axiom of choice here.
We construct increasingly longer initial segments of our subsequences. This is like looking at some tree of finite sequences of natural numbers. The tree itself is already provably well-orderable. So the existence of a branch, the infinite sequence, is not using the axiom of choice.
edited May 11 '15 at 14:07
answered May 11 '15 at 13:48
Asaf Karagila
291k31401731
291k31401731
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3
I am not the downvoter (yet). But please state your problem more carefully by giving an outline of the proof of B-W you are using. (At your mathematical level, most users on this site will expect you to be much more precise and detailed.)
– Simon S
May 11 '15 at 12:49